Posts tagged with ‘visher’
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My Life Band
From February 08, 2010 @ 6:00 am
That’s my life band.
It’s actually hard to think about how long ago that was, considering all that’s happened in my life since then. Since I got the band, I’ve married, moved to Norristown, had 3 jobs, had one child and am now awaiting the birth of a second. It’s just crazy.
I was at the OneThing Conference in ‘04 when a man that I at the time hadn’t even heard of came on stage at the end of the conference. It was the first year that I’d been there when the conference wasn’t held in Bartle Hall and it had been, as usual, a complete whirlwind of a time. They pack so much information into those 4 days and your mind just ends up being blown by the end of it. When we had gotten there, we noticed this new organization that we hadn’t heard of before had a booth up. That organization was Bound4Life. It was headed, at the time, by a man name Lou Engle who my wife had heard of because of the famous 1999 Call D.C. (which apparently isn’t very famous on the web… here’s a clip from that day with Jesse Engle praying for the Nazirites) where 400,000 young people came to pray for the elections that year. Lou was like no one I’d ever seen. He spoke with such prophetic unction, shuckling in place and then stopping with his neck out like a huge overgrown turtle every time he’d made a point he really wanted you to get. His voice seemed to perpetually be lost, I assumed because of how passionately he spoke and cried out all the time.
What he spoke about that day was the massive outcry of blood that our nation has in its soil. 50 million babies have been aborted in our country since Roe vs. Wade. Despite the consistent claim that abortion rights are in place to protect the health of the mother, some estimate that over 95% of these children were murdered for reasons of inconvenience or unwantedness. I get these and other statistics from Bound4Life, a biased source no doubt but honestly, no one really disputes these claims. Lou Engle pronounced the urgent desperation of our position before God. We have legally sanctioned for over 30 years the unquestioned destruction of the most helpless and defenseless people group in the world: unborn children. And worse, we’ve done it in the name of choice.
God is not okay with that.
In response, he called for a massive prayer movement to begin in the United States and around the world to see abortion as an inalienable human right end, for adoption of children to be taken up in earnest by those rightfully responsible for it, the church, and for a great turning of the hearts of the Church towards mercy for those women who had received an abortion and who’s hearts were broken because of it. He wanted to encourage this by giving Life Bands to people and having those people commit to, whenever they saw that band, pray a simple 22 word prayer, “Jesus, I plead your blood over my sins and the sins of my nation. God, end abortion and send revival to America.” His hope and prayer was that that simple prayer would be prayed 50 million times every day to God.
And so I wore it ever since. I can’t say I’ve prayed that prayer every time I’ve seen the band; I can’t say I’ve been as active as I could have been in opposing abortion, in pursuing unwanted children, or in participating in acts of mercy towards hurting women who didn’t know what they were doing. But I haven’t forgotten Lou’s call, and I still tremble when I think of the guilt America is building as we daily sacrifice our children on the altar of our convenience.
And then the other day, after over 5 years of wearing it, my beautiful little girl woke me up by pulling on it and it snapped. We had another one that fit me but it just doesn’t feel the same. It’s kind of like the end of some sort of era. I was unmarried, childless, and young(er) when that thing went on my wrist for the first time. It snapped off after having remained there for all of the past 5 years and I’m not any of that any more. What a ride God has brought me on. And still, abortion runs free in America.
God is still not okay with this, and we will answer for our crimes. May he have mercy on us when that day comes.
So, in memoriam of my Life Band:
“Jesus, I plead your blood over my sins and the sins of my nation. God, end abortion and send revival to America.”
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DJ Baby
From December 25, 2009 @ 12:00 pm
This is the project that I did for my Illustrator class. While I’m not terribly proud of how the actual artwork came out, I’m fairly happy with how the screen cast ended up.
I used Telestream’s ScreenFlow which I bought by the end of this project. Compared to SnapzProX from Ambrosia Software, I was floored by this product. I was able to record both the video and the audio from my computer at full resolution on a 24″ Cinema display while playing Pandora and using Illustrator with no really noticeable slow down. And the fact that I could then do call outs for different elements of the screen including the mouse and the different windows as well as speeding up the larger video clips a dizzying amount (3,707%, thank you very much) blew me away. I’ve done much smaller screen captures of areas of the screen using SnapzPro and my computer has literally almost choked even at smaller frame rates. I don’t know what jujujuice they’re drinking, but I want some too.
Two complaints that I had are:
This may or may not be ScreenFlow’s fault, but while I had all of my peripherals connected (4 External Disks, 2 USB/Card Hubs, 24″ Cinema Display, Keyboard, Mouse, LaCie DVD Writer, Soundsticks), ScreenFlow couldn’t quite make it through the export of the full project. I could export samples but once I tried to do the whole project it consistently failed right near the end. I tried this multiple times with multiple encode settings. I eventually found that the only way I could make it work was to unplug all of my peripherals. I’m beginning to suspect that SanDisk’s godawful U3 Software has been to blame for an assorted list of stability issues I’ve been having of late, although another likely culprit is a recently tricked out edition of Quicksilver (enabling the stuff I did actually says that it’ll make it less stable…). Despite that, no other program was crashing like ScreenFlow was…
Despite the amazing job it did of allowing me to speed up the clips a ridiculous amount, the program did have a little bit of a melt down trying to do anything with them once they were sped up. I couldn’t copy and paste them anywhere. I couldn’t hear audio that was playing near them. I couldn’t get sections of them out. To do any of that I had to undo their speed change and then make whatever edits I wanted, and then redo the speed change and drop them back into place. A small price to pay for the functionality, but it would be useful for them to possibly experiment with what their upper bounds are for clip speedup.
To create the loop for the opening narration and to grab the last clip for the credits, I used that fantastic piece of open source software, Audacity. This software has just gotten better and better since I started using it ~2001. I’m not a power user of it by any stretch of the imagination, but for what I was trying to accomplish it did it and then got out of my way. This marks the first time I’ve tried to create a loop at all. I enjoyed it at least as much as I enjoy creating pictorial patterns. Trying to find the correct repeat point and then refining it little by little so that it sounds like it was recorded that way is a lot of fun.
I used Garage Band, of course, to record the opening narration. While I’m sure I could’ve used Audacity for that as well, I wanted the quick EQ settings and the easy ability to punch in on a track as I knew I’d be refining the opening quite a bit. I started out with roughly 5 minutes which was far too long and in the end I got it down to around 2:15. Garage Band is just nice to work with. Period.
That’s everything. Thanks again to La Blogotheque, Mogwai, and The Album Leaf. Click through to Vimeo to watch in HD. Recommended….
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Reflections on The Sermon on the Mount: The Beatitudes (Matthew 5:1-12)
Mine:
Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him.
And he opened his mouth and taught them, saying:
Blessed are the poor in spirit, for theirs is the kingdom of heaven.
Blessed are those who mourn, for they shall be comforted.
Blessed are the meek, for they shall inherit the earth.
Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.
Blessed are the merciful, for they shall receive mercy.
Blessed are the pure in heart, for they shall see God.
Blessed are the peacemakers, for they shall be called sons of God.
Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.
Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.
Real:
Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him.
And he opened his mouth and taught them, saying:
Blessed are the poor in spirit, for theirs is the kingdom of heaven.
Blessed are those who mourn, for they shall be comforted.
Blessed are the meek, for they shall inherit the earth.
Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.
Blessed are the merciful, for they shall receive mercy.
Blessed are the pure in heart, for they shall see God.
Blessed are the peacemakers, for they shall be called sons of God.
Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.
Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.
Unified Diff (other than minor grammar, spelling, and punctuation mistakes that have no bearing on the texts meaning) :
diff -u mine theirs(That feels pretty good. :)
Reflection:
What to say about the Beatitudes… Dr. D. Martyn Lloyd-Jones dedicated a whole sermon to each one, plus 2 introductory and a reflection before moving on to the rest of the Sermon! And here I am with a tiny little blog entry.
Seems kinda pathetic.
Ah well, my goal isn’t to exege/exegete/exegesis (I’ve always assumed the term was ‘exegete’, just as the article says) the passage; just to throw out what hit me as I memorized it.
The phrase, ’seeing the crowds, he went up on the mountain…’ has always bugged me. I’ve heard it preached two ways.
At IHOP-KC, they use the phrase to indicate that the Sermon is Christianity 101. Jesus’s going up on the mountain indicates that Jesus was trying to be as visible as he could and speak to as many people as he could (presumably his voice would have more reach speaking from an elevated height). This makes sense to me, as the rest of the New Testament does indeed seem to indicate that the principles set fourth in the Sermon are the grounding principles that should govern the life of a Christian. Beyond that, historically the Sermon has been interpreted thus.
At a few other churches (I can specifically remember a Generation Church message from Judah Smith, although I can’t find it in their archive. Honestly, their messages aren’t all that good, or at least they weren’t when I was listening to them.), I’ve heard it preached that Jesus went up on the mountain specifically to raise the bar of entry. He looks around, sees a bunch of people, and says to himself, “I’m going to find out who’s serious. Anyone who follows me up this mountain should be enough evidence.” This would seem to be supported by the next statement that ‘when he sat down, his disciples came to him.’ The text seems to indicate that the people he’s talking to are his disciples.
It’s hairy and either way involves reading into the text something. On the one hand, Jesus may have been George-Whitfielding or C.H.-Spurgeoning it and shouting his lungs out from the top of a mountain so that all the crowds (because they were numerous) could hear him. On the other hand, he may have been sitting in a tiny grove with a select group of people around him who had been willing to climb the mountain because they were interested in him. The text isn’t all that clear. I think, despite the text leaning more heavily to the bar raising interpretation, the rest of the New Testament does point towards the Sermon being for the great mass of Christianity.
There’s a great degree of debate around the meaning of ‘Blessed are the poor in spirit’ and the synoptic passage in Luke where ‘in spirit’ is dropped.
I’ve debated this long and hard with several of my friends and when it comes down to it, no consensus was reached. I’m of the firm opinion that Christians should seek to live life as simply as God will permit them to live it, because simplicity offers freedom from the cares of the world. This does not deny the fact that God does call some people to have lots of money, but even then I do struggle with God calling people to live lives of extravagance. I suppose if he’s called you to live in a rich neighborhood then you have to live in a big house. But, again, your life should be as simple as it can be while still fulfilling the call God has placed on it.
Others seem to see this position as too simplistic and despising the blessing God wants to pour out on his people, not only spiritually, but physically. Obviously, this leans towards the prosperity Gospel, but I see some merit to it. As with most things in the Christian life, the answer isn’t black and white and the issue ultimately comes down to you examining your heart before God to see if your motives are giving glory and honor to God.
Now, because you’re an astute reader you’ve noticed that I’ve conveniently ignored the passage I memorized and focused on the one that ends with ‘you poor’. I have a good reason, though, for ignoring the ‘in spirit’ version: I have no idea what it means. It may mean having a humble and appropriate opinion of yourself. Maybe it means having a humble attitude despite having wealth? I don’t know. I’ve thought harder about the other version. /me shrugs.
The promises in the Beatitudes are insane. I’ll list them in the hopes that their full weight would be felt. We get:
- The kingdom of heaven.
- To be comforted.
- The earth.
- To be satisfied.
- Mercy.
- To see God.
- To be son’s of God.
- A great reward in heaven.
We, who deserve (notice the lack of the ‘d’ on the end of that. We don’t ever go from deserving to no longer deserving. Only Christ gives us any hope. That’s why it’s awesome that we receive mercy.) hell instead get all of that, provided we move towards being poor in spirit, mourning, meekness, hunger and thirst for righteousness, mercy, purity of heart, peace making, and righteousness that always leads to persecution.
If this doesn’t strike as the most ridiculous and unjust thing, you don’t know your own sin.
I have always clung to the promise that when I hunger and thirst for righteousness, I will be satisfied. What I love about the promise is that it’s not made to those who are righteous and it’s not made to those who have the ability to be made righteous. It’s made to people who desire righteousness. God wants our desire for righteousness, not our ability. Once we desire righteousness, it’s him who completes it. In fact, it’s him who gives us the desire in the first place by his grace!
One new thing that really hit me when I memorized this section of the Sermon was that the peacemakers will be called sons of God. I had never seen before seen the connection here between peacemakers being called sons of God and Jesus being the Son of God. There’s a reason all of these blessings are connected with the behaviors they are connected with. I don’t understand or know them all, but this one I believe I’ve seen in part.
Jesus is the ultimate peacemaker. He is called our mediator. A mediator is someone who comes between two parties who’ve got beef with each other and helps mediate a solution. He reconciles the two parties who otherwise would have no hope of being reconciled. There’s never been a relationship in all of history that required a mediator more than God and us. He, the infinite being infinitely worthy of our worship, attention, adoration, and obedience was belittled, mocked, and disobeyed by our first parents and every human being since from birth. This is a crime infinitely worthy of an infinite punishment. God’s infinite mercy led him to be dissatisfied with pouring that infinite punishment out on some of us, though, and in the most unjust and undeserved exchange in history, Jesus willingly substituted the life he lived for the life we all have lived, died the death we should have died, and then God raised him from the dead three days later to prove for all of history that his sacrifice had been fully accepted and pleasing.
Thus, he made peace between us and the Father for all of eternity, enabling us to enter the relationship the Trinity has shared in eternity.
He is our peacemaker!
What this verse, then, is saying is that we who make peace are following in his footsteps. Peacemakers who pursue Godly peace are truly sons of God as only the Son of God has been in perfection.
Finally, the fact that the righteous will be persecuted was highlighted to me again. This, again, is a hard topic. Jesus does not bless all persecution as some of my more cantankerous brethren seem to think he did. He only blesses persecution for righteousness and for his sake. Of course, myself and my curmudgeonly brethren always think that we’re being persecuted for righteousness sake. This is, of course, ridiculous. We are sinners. At Advance 09 this year someone said that we want people to stumble on or exult in the rock of Christ but often times they simply stumble on our ministry style or our personality or our music or our location long before they get to learn if Christ is a stumbling block to them. This is an insightful statement. I believe that is one application of this verse. We will be persecuted! I tremble every time I let myself think about how little I am. At the same time, we can’t use this verse to indicate that all of our persecution is because of how righteous we are. I think it will always be a mix in this life. There will be some aspects that are because of righteousness, but often times the lion’s share will be because we sinned and are being punished justly for it.
Whew… That was not insignificant. If you stuck the whole way through and are now reading this, I hope you were blessed. I was. If you have any thoughts on the Sermon, please leave a comment or contact me.
